|
PARASHAT VAYAKHEL
FOR THE MISHKAN THE WOMEN GAVE FIRST
"And they came, both men and women, as many as were willing
hearted, and brought clasps, and pendants, and rings and golden
beads, all vessels of gold." (Shemot 35:22) The expression
translated in our verse as "both men and women" reads
in the Hebrew: "haanashim al hanashim" which literally
means "the men on the women". Rashi, Ramban and Rabeinu
Bachaya explain that the women immediately took off their jewelry
and brought them at once. They preceded the men in bringing clasps,
pendants, rings, golden beads and all vessels of gold. Only afterwards
did the men bring some gold too, but when they arrived they found
that the women had already brought their contribution. This is a
great tribute to the women, who refused to give anything to the
golden calf. The above explanation would also hold true had the
verse read "haanashim acharei hanashim" - "The men
after the women". Perhaps the word "al" which literally
means "on" alludes to the fact that in preparing for the
miskan the men relied on the women. It was the merit of the righteous
women that enabled the building of the miskan. (tabernacle) In Perkey
D"Rav Eliezer it states that G-d rewarded the women both in
this world and in the next. Since they gave to the mishkan, which
was erected on Rosh Chodesh, they received the privilege to keep
Rosh Chodesh more than the men in this world, and their reward in
the world to come is to be renewed like the moon. We await this
renewal of the wisdom of women to bring about the building of the
Temple in our time.
TO GIVE OR NOT TO GIVE
The greatness of the women who refused to participate in making
the golden calf is proven by their eagerness to give their gold
to the building of the Mishkan. Had their generous spirit not prompted
them to jump at the opportunity to donate their jewelry for a good
cause, one could have suspected that they withheld their jewelry
for the golden calf because they were stingy, and wanted to keep
their gold to themselves. Thus, the women at Sinai teach us the
importance of knowing when to give and when not to give. Certain
people give indiscriminately without knowing whether their gift
can be misused or even used against them. Others, frantically hold
on to their possessions, not realizing that what we give is what
comes back to us, and neither silver nor gold can be taken to the
grave. It is a challenge to develop the right balance of giving
and to use our female intuition to discern how to give in a way
that truly benefits the recipient.
For the complete dvar Torah, please send email to berot@netvision.net.il.
*******~~~~~*******~~~~~*******~~~~~*******~~~~~*******~~~~~*******
Presented by Midreshet B'erot Bat Ayin Wellsprings of Jewish Learning.
|
|